August 19, 2019
In this episode we have Jonathan Lunine on the podcast, this time talking to him about his own spiritual journey from Judaism to Catholic Christianity, and from the secular surface of life as a scientist to a deeper life where the beauty of science is one prominent part of a larger whole of human experience. We also get the chance to discuss some of his work in studying the planets during the era when they changed from objects seen through a telescope to worlds we can map and even sample and bring back to our laboratories.
- Jonathan Lunine, a planetary scientist at Cornell University, is a member of the board of the Society of Catholic Scientists. He spoke of the influence of reading Carl Sagan’s The Cosmic Connection and receiving Sagan’s advice for pursuing a career in astronomy.
- Dr. Lunine has been on the scientific teams leading several missions of space exploration, including Cassini and, now, the James Webb Space Telescope.
- He described his early spiritual journey, seeing how science and religion could be intertwined. The journey took him from Jewish family roots to a Methodist church and then to Catholicism. He spoke of being impressed by the connection between the Catholic faith and its Jewish roots.
- Astronomers have been excited to learn of the abundance of planets to be found in our galaxy. As Dr. Lunine pointed out, thanks to initiatives like the New Horizons spacecraft, we have turned our “cosmic backyard” into a place where we can study an enormous variety of geology “and even, potentially, biology.”
- He expressed gratitude for astronomers and others who became role models embracing the compatibility between science and faith. A key figure, about whom he has made presentations, is the Belgian priest Georges LeMaitre, known as the father of the big bang theory.
This was one of our most enjoyable conversations, and we definitely hope to have Dr. Lunine back on the podcast again.
July 29, 2019
In today's episode we sit down with Fr. Nicanor Austriaco, a Dominican friar, biologist, and bioethicist on the faculty at Providence College. Similarly to our interview with Fr. Lawrence Machia, we discuss the way in which science and a vocation to both the priesthood and life in a specific religious order intertwined in his life, with the additional perspective that his Filipino heritage contributes to his understanding of his vocation and the culture here in America.
- Rev. Nicanor Austriaco, O.P., Ph.D., is a Dominican priest and molecular biologist, on the faculty of Providence College. See his page on the college’s website.
- Cells carry a genetic program for self-death for the good of the organism. Cancer cells do not exercise this self-death. Here is one explanation of that phenomenon.
- Fr. Austriaco belongs to the Eastern Province of the Dominican Order. An early introduction within that order entails learning to remain silent, to trust in the loving presence of God. We talked about the American cultural propensity for busy-ness as a key to one’s sense of success.
- How can we think about the intersection of biological science and moral theology? Fr. Austriaco said this. Biology can help you figure out what’s good for you and what’s not good for you. We are creatures shaped by God through an evolutionary process that took place over a long time frame. Our fulfillment includes trying to understand which of our instinctual desires are perfected and which ones still have to be mastered. That’s the gist of Catholic moral theology. God calls us to joy, and that includes our fulfillment as the biological creatures we are. We must figure out what pleasures achieve the fulfillment of our nature and lead to joy. Pleasure is a grace; it can be a very good thing so long as the pleasure is ordered to our true human nature, our integral human fulfillment, what Christ calls us to.
- Is there a sense in which the Catechism of the Catholic Church is like an “owner’s manual” for the human being in living out a human life? Fr. Austriaco explained that the Gospel is a love letter from God, inviting us into friendship. The Catechism shows us the expectations that come with accepting that friendship. It’s not about what we “have to do” but what we want to do because the friendship is offering the relationship with Christ that brings us fulfillment. An “owner’s manual” concept suggests rules to follow to avoid car malfunctions, but our pursuit is more of a proactive response to God’s invitation of love and happiness. A mechanistic approach like an “owner’s manual” still suggests “I’m in charge” as an individual with a checklist—a deeply American interpretation, as Fr. Austriaco pointed out.
- Shortly after speaking at the annual conference of the Society of Catholic Scientists, Fr. Austriaco also spoke at the Vita Institute, sponsored annually by the de Nicola Center for Ethics and Culture at the University of Notre Dame as an intensive overview of Catholic pro-life principles.
- You can see Fr. Austriaco’s talk to the Society’s 2019 conference on YouTube. You’ll also find there a video of Fr. Austriaco’s 2017 lecture, “Defending Adam after Darwin.”
16:00 dogs and chocolate; biology gives us a specific perspective on what is good and bad for us.
18:00 pleasure and its purpose as well as how it leads us astray
20:00 Bill and the "owner's manual" perspective
22:00 rules secondary to relationships
July 22, 2019
- For background on Fr. Machia and Dr. Vanden Berk and this interview, see the show notes for Episode 68.
- In Episode 69, we mentioned approvingly one of the many books about Galileo, who was central to Fr. Machia’s talk at the conference. The book is Galileo’s Daughter. Contrary to a still-commonplace assumption in popular culture and the average person’s understanding of history, Galileo did not see his life as one centered on conflict with the Catholic Church.
- People’s instincts to see a huge conflict between science and religion in our own time deserve to be taken seriously. Co-host Paul points out that, even in his youth, he was interested in the polemic potential between his faith and his interest in geology. This was crystallized (no pun intended) by his reading of Great Geological Controversies, published in 1983 by Oxford University Press. It identified challenges—among scientists themselves—which were raised to previous understandings in geology.
- How can scientists of faith, such as the members of the Society of Catholic Scientists, play a role in addressing the conflict between science and religion as it exists today? They can act as witnesses to the compatibility of the two fields of knowledge in their own lives, said Dr. Vanden Berk.
- Fr. Machia pointed out that, as expressed by Saint John Paul II, one key to the compatibility is that one discipline does not pretend to do what the other does. Don’t read the Bible as a science text, he said, since science is not what the Bible is about; it spends a relatively tiny amount of time on subjects that might be construed to be science-focused. The two fields of knowledge have their own distinct competencies.
- Saint John Paul II wrote about the compatibility of science and religion. Here’s an essay by noted bioethicist Father Tad Pacholczyk on the subject, drawing from John Paul’s insights.
- As Fr. Machia points out with reference to the insights of Pope John Paul, one area of relationship between the disciplines of science and religion is the subject of ethics. After all, what’s the point of doing anything, like scientific research, if you’re not thinking about why you’re doing it? In the case of science, humans confront issues of power over creation—and how to exercise that power. That answer is informed by how we see our humanity, and that question was exactly the topic of the SCS conference at which we held this podcast discussion.
- Galileo himself wrote about the compatibility of these fields of knowledge in his letter to Madame Christina of Lorraine in 1615. Here’s an essay discussing that letter.
Times continue from the Episode 68 listing.
28:00 Galileo's Daughter
30:00 Biblical minimalism
32:00 Geological arguments about the Flood
34:00 Conflict thesis persistence; Daniel another who never saw the conflict
36:00 Need to teach the contemporary theory, wherever our religious theories place us
37:00 Contributions of Catholic scientists to the future of science: need to respect the "volume argument"
38:00 Galileo on the Bible as not an astronomy textbook
40:00 Past, present and future of science
July 15, 2019
- Father Lawrence Machia, OSB, is a Benedictine monk at St. Vincent College and Archabbey in Latrobe, PA. The public can view his 2019 Society of Catholic Scientists presentation on You Tube.
- Father Machia’s talk made reference to Galileo’s letter to Benedetto Castelli.
- Dr. Daniel Vanden Berk is an associate professor of physics at St. Vincent College.
- Fr. Machia and Dr. Vanden Berk, both very interested in astronomy, have worked together on designing planetarium shows on the St. Vincent campus. They have always seen the complementarity of science and religion, faith and reason, in contrast to many people’s rejection of religion based on supposed conflicts with scientific, rational, experiential learning.
- Dr. Vanden Berk was intrigued at an early age by the “Cosmos”- series presented on PBS by Carl Sagan, but the program posited a conflict between science and faith.
- Among Dr. Vanden Berk’s astronomical adventures: working on the Sloan Digital Sky Survey. He has worked with the Fermi National Accelerator Laboratory, processing data captured by the Digital Sky Survey.
3:00 Machia's time in college, science to theology
5:00 Machia's beginning to discern a religious vocation
8:00 St. Vincent College and the archabbey
10:00 Pre-novitiate and novitiate
15:00 Why TSSM, following on from Lawrence's plans to finish and continue his physics education
16:00 Begin vanden Berk
18:00 Sci-fi influences
20:00 He and his wife's discernment process
22:00 Daniel's early career, the early Hubble mission
24:00 Sky surveys
26:00 Texas sky survey
June 17, 2019
This is the second part of our panel discussion with two conference attendees, Merissa Newton, a philosophy instructor at the University of New England and Geoffrey Woollard, a cancer researcher at the University of Toronto.
[This file is vastly improved from the original version; Bill was able to provide a backup from his portable microphone.]
The individual videos of the conference talks are or will be posted soon at https://www.catholicscientists.org/ideas/theme/video-archive